Addendum to the previous posting: The Irma
I received a few remarks and queries about something I
said in my above published note on the unconscious. I said:” The unconscious is a
state in the mind that is of a linguistic structure, or an explicit structure
in the mind that could be talked about, even as an absence.
What I understood of
the unconscious and put it in my own thoughts and words is that our minds have
the potential to turn something conscious into something unconscious via innate
linguistic adeptness. That process, transforms the intrapsychical conflicts
into interpersonal relations or wishes, thus conceals its real content. The
mind translates the intrapsychical entities into verbal or proverbial meanings,
but seldom succeeds completely in achieving that goal. That is how Freud’s controlled
rage the night before the Irma dream and projecting his anxiety (intrapsychical
constructs) regarding the physicians’ opinion of him created -while asleep- the
scene that when translated into words revealed a statement of contempt OR a wish
to be blameless.
This way we can put
the unconscious outside cognitive function of consciousness because even if the
subject’s function of consciousness is affected by something neurological or
physical he still could have his psychological life intact and make things unconscious
in the analytic sense. We could be neurologically brain imperfect but mind
OK.
By detaching consciousness from its
neurological basis, we get to deal with two other very central issue of
psychoanalysis: interpretation and construction\reconstruction. Because
the unconscious is a function of the mind and not of the brain the mind and
its amenability to verbalization can only be made conscious when it is interpreted
(matching verbal forms with meaningful content). Iinterpretation is the analytic
act that gives the unconscious its meaning when the time comes to understanding
the vagueness of some psychical material.
The Irma Dream attests to
the fact that the Unconscious is not a psychical entity (negative ideas…),
content (censored intentions), a process that turns psychological entities into
different entities (nonverbal or psychical). The unconscious is a state
of mind that has a clear linguistic structure, or it is an explicit structure
in the mind that could be talked about to make what is absence
(unconscious)to presence.
A patient who lost her mother to suicide was
constantly apprehensive to hearing bad news. There was nothing basically
unconscious in the ‘symptom’ in light of her mother’s way of dying. But at
certain times her apprehension was more active after disagreements with her stepmother.
On one occasion the analyst requested her to talk more about her relationship
with that woman because her anxiety about what could transpire in any of those times
made the kind of apprehension itself unexplainable. In that talk the analyst pointed out to her that
her apprehensions seem to come in place of anger, which made her think for a
while. Interpreting and reconstructing her apprehensions with the stepmother engendered
few memories and thoughts stemming from losing her mother very young (nine
years old). Working on that issue showed that anger and fear were unconsciously
fused to make one bring the other forward in consciousness. Unconsciously the
fusion of opposite feelings confused the patient but verbalizing them (from
analytic material) turned the unconscious into consciousness and permitted some
reorganizing of the intrapsychic configurations of anger \fear, and fear\anger.
Still, reorganizing the intrapsychic in an effective way needed both analyst
and patient to find the proper points where the disorganization happened. In
this case the patient talked about memories of her mother’s suicide and how
both sadness and anger at her mother for what she did scared her of herself. Anger,
fear, sadness and a strange sense that she will never grow up “produced” a setup
of both her intrapsychical and interpersonal worlds in which the patient had to
make the unconscious conscious in order to work on reconstructing her psychical
identity.
The unconscious should not be treated as if
it is the same substance of Cs.\Ucs; it could only take one of those two forms
in the act of interpretation. It does not connote certain material but denotes
the state of certain material. Those subtle, and sometimes not so subtle distinctions
make the analyst listen to differentiate the unconscious from the
conscious and preconscious. When that is done then the latent meaning in the
unconscious should be verbalized (normally in stages if needed). When that is
done both analyst and analysand- through free associating about the ‘content’
of the conscious and preconscious, should gradually identify the event or
events where the intrapsychic has lost its integrity and work on reconstituting
and reconstructing it. Psychoanalysis is the finding of disturbed intrapsychic conditions,
make them conscious, then reconstructing them by the ‘working through’.
However, this process needs some long time and several attempts, but it is much
more effective if we listen (the basic and most difficult work) to hear first
the unconscious talking.
In this patient, her main topic was her mother’s
suicide (not her mother), what that event tells about the mother (a mixture
of longing and rage), exposes a sense of not getting what was her right to
have…. What the mother’s suicide made her lose.
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