Audience

Wednesday, 1 December 2021

 

Listening, Interpreting, Reconstructing.

B. What do we hear when we listen

It will not come as a  surprise to anyone if I said that we hear at least two things in what is said to us: what is explicitly meant to be relayed (verbally, gesture, etc.), and something(s) else implicit in what we get from the explicit. Both the explicit and the implicit  might rarely match but usually they diverge. This is the nature of relating and communicating in humans because we communicate “linguistically”, not instinctively. We do not always talk but convey messages with other means, i.e.., we say more than what we meant to say, or people elicit from what we say more than what we intended to convey. It will also not be  surprising to anyone who is reading this posting- if- a psychoanalyst to say that most of the time people who speak are not fully aware(unconscious) of all what they convey.

 Psychoanalysts  claim that they depend on that division to get to the unconscious, because we learn in psychoanalysis that sometimes people  ‘unconsciously’ imply, infer, give hints to some things that they themselves are no aware of. I want to bring to attention and also to opening for discussion and review, that the nature of the link the  unconscious creates with consciousness, because it is a point of fundamental importance in the work of the supervisor.

The difference between what is conscious and what is unconscious is not determined by their content but by the function they perform at a particular moment, both in regular speech and in defined psychological events. What may well be unconscious regarding an aggressive notion in a certain context could be the conscious motive that makes it a gesture of love but in a different context. In better and more psychoanalytic way: we can say that every conscious notion could and does create its unconscious parallel, and visa- versa. Better, what I will later define or refer to as the unconscious is always a  product of something conscious. Strangely, what is conscious is also product of unconscious issues. I mean by  that the common idea that we psychoanalysts have learned till the seventies and the eighties  (before Lacan and Kohut) is that there are two conditions called Cs &Ucs. But now with what we know about the basis of those two conditions we should say that consciousness creates its specific unconscious version, exactly as the unconsciousness engenders a conscious reflection of itself. We can even say that Freud’s  old  topographic metapsychology has advanced us to a point when the conscious/unconscious duality exhausted its usefulness, and the typology of the Ego/Id with its structural components threatened the integrity of the psychoanalytic theory as a whole, and we should reconsider that fixed adage and get over it .

Psychoanalysis was almost totally exhausted if it was not for Lacan who gave the unconscious its structural meaning, and Kohut moving psychoanalysis from ego psychology to the psychology of narcissism. Psychoanalysis was no longer a psychology of issues and events but a psychology of structures and processes. What I mean and hope to bring to attention is that psychoanalysis is no longer a theory ‘of things psychological that are in dynamic interaction,’ but a theory of ‘the psychological human subject’ or what is human in the psychical phenomena. The unconscious is not consciousness denied recognition; the unconscious is a structure embedded in language itself that defines the human subject. We cannot talk to each other about the ‘whole thing’; we quietly talk about other things but metaphorically and metonymically, i.e., unconsciously. Sometimes , the listener makes sense of what we said and many times we discover that the listener reacted to what is implied and not was said. At the same time when we speak it is I that talk, not Me. Me is quite and just lives the moment.

We are now at a point that tells us what we know about the unconscious could explain to us what we do not understand about consciousness. The patient who started her sessions with crying was consciously saying how in pain she was, but though she did not say how her pain suits her well because it reflects a hidden pleasure of being closer to her father, she indirectly mentioned it.

The Supervisor’s Mission:

The supervisor- as a general rule- starts by showing the candidate how he-the supervisor-listens to what the patient says  to the candidate. At the same stage the supervisor should be able to show the candidate the ‘missed obvious’ in the patient’s speech if there is some. When this process is done well the candidate will gradually, and without much input from the supervisor- appreciate listening instead being eager to interpret. The common reason is that candidates are eager to show off their knowledge of the theory. At those moments the supervisor gets a chance to show the candidate that the vocabulary he is using as “theory” is more of ‘listening to the theory’ and is distracted by that from listening to the patient. Whether the patient was defending his narcissism by identifying with the domineering mother or splitting his father’s goodness and badness no material to explain (naming a process is embalming it).

Listening  to a patient is to hear the silent psychoanalytic theory he has about himself. That theory is  unconsciously spelled out in several conscious recalls: the candidate has to develop the skill to distinguish between the patient’s theory of himself and the psychoanalytic theory itself. The same patient who was crying  at the beginning of the session was not conscious that her complaint revealed something about having her father for herself and depicting a whole family drama. Listening to the patient and uncovering the unconscious parallel to the conscious material is psychoanalysis. What is going to be interpreted for the purpose of cure is the false interpretation has given to his theory of himself.

The supervisor shows the candidate the missing parts in  the rhetoric of the patient, which finding them and putting them in the proper  context of his personal life story brings the conscious and its specific unconscious component together and the psychoanalytic rhetoric of the patient would then be reconnected. The supervisor’s job is to show the candidate that the conscious and the unconscious are like the two sides of the same coin (they are two entities  tied together and are not separated by anything that is foreign to either of them. The old notion that we analysts are dealing with disconnected issues and that we look for the unconscious to explain the conscious does not put in focus the purpose of undergoing analysis: what is curative in psychoanalyzing?!!

is is not anymore valid. The Psyche is not a disjointed entity due to resistances and defense mechanism; the psyche is the entity formed from the unity between Cs.& Ucs. That formation requires the supervisor to show the candidate  from the patient’s material the rearrangement of past and present in the patient’s speech , the links made between the Cs. and Ucs., parental misinformation and patient’s misunderstanding to one time reconstruction  will be made.

Interpretation is the act of giving the meaningless issue a meaningful place in the main story of the patient. Thus, interpretation is what the analyst grasps (candidate) using unconnected and disconnected material to explain a central ides that seems to mean something. The patient who started her sessions with crying and complaining mentioned several times her disappointment in her father’s passivity and not making the mother give her some more attention. Those complaints were not connected or systematic but just casual complaints. I noted to the patient [aF1]  that happened to mention a total family situation that if we know more about,  we  could find out why she does not make the complaining  Passing over several useful analytic interventions at that point brings us to an old false psychoanalytic meaning of interpretation: interpretation is to get to a better (more general, etc.) meaning of  the material. In fact, and in practice interpretation exposes a defense against more findings. In old psychoanalysis interpretation was getting to the repressed reason for the issue at hand.

          There is more to be said about supervision but for purpose of not exceeding the average size of a posting I would just add something that I rarely found mentioned in meetings of training analysts-even in the bi-annual  meetings of the IPA. The supervisor should know the process that led him to his advice and to explain his intervention in the context of the supervising work.  


 [aF1]

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