Once More
Psychoanalysis and the Academy:
Five
This Post is a response to a recent discussion of the subject of
psychoanalysis and the academy in the Journal of the American
Psychoanalytic Association (Volume 64. #3, June 2016). It should have
properly written it as a paper on the raised issues in the volume, but I did
not find the energy and the endurance to engage in a well vetted paper.
However, I will try my best to avoid the temptation of being slack in raising
issues and expounding them. I will make sure that scrutinizing this paper will
prove that it came from documented literature and not be put to shame.
__________________
The need for serious thinking about
training:
This section of the post is about a mature psychoanalysis that should
not be captive of an old system of training, because of a blind faith in the
wisdom of the past. The history of strife in the psychoanalytic movement is a witness
to the fragility of the old and also the chronic craving for change. Kernberg
and Michels (K&M) proposal for improving training in psychoanalysis
(JAPA,64, 477-494, 535-540), embodies that ambivalence: insistence on hanging
on to its early system of education and training, yet offering what they
consider an overhaul of that system with the hope of moving it to universities
as a solution to endemic flaws in it. The analytic circles still avoid
considering the declining interest in
psychoanalysis and in analysis could be caused by the poor quality of
psychoanalysis and psychoanalysts, that could be a result of the poor quality
of training.
No analyst has a strait answer to two questions: 1) What is the
connection or link between the original classical theory that the old Freudians
adopted, and present psychoanalytic thought that we all claim it to be
extension of the classical theory? 2). Is there any logic in holding on to the
traditional system of institute training in light of the contemporary confusing
theoretical diversities? Those two questions- if answered honestly- will require
from us either to change the educating and training system, or give up the
traditional theory of classical psychoanalysis as commonly defined. As a
training analyst of the old generation, who witnessed the two peaks of
psychoanalysis in the late fifties and the late seventies, and who dreamt and
fulfilled his dream of being trained in the traditional way, I know how painful
to face this situation we are now facing. We have to chose which we should
sacrifice: the old theory or the old system of training. We can keep both and lose psychoanalysis itself. The choice is
really not difficult to make if we do not look for cause-effect answers, and just look at an obvious issue: what
should we keep or discard or revise in the classical theory, so it will not
conflict with what this same theory led us to know more and better over the
years? If we really honour psychoanalysis,
we should accept that it is a developing theory and not a dogma. This will
allow us to know, articulate, and maintain its fundamental and foundational
propositions. Thus, obtain a better perspective of a proper training system
that suits it. The answer to the two above mentioned questions is to let
psychoanalysis tell us what to do with the theory and its system of training.
The most fundamental in the theory of psychoanalysis is the discovery of
the intrapsychical. This was what amazed the world when it happened. All
thinkers could not cross the threshold of the cognitive and the known, which
reveal itself in our interpersonal relationships. Therefore, they did not know
how to explain the human subject. It was Freud and psychoanalysis that brought
out of the cognitive and the known their basic foundation, which was intrapsychical
dynamics. The equally amazing proposition (which attracted more attention from
the public and less from the psychoanalysts) was that everything human is
written by two systems of expression: primary and more elementary and primitive
and secondary that is more elaborate and sophisticated. If there is something
very unique about Freud it was reading the primary text within the secondary
text. With those two foundational propositions of psychoanalysis we can think
of what to keep of Freud’s and the pioneer’s literature to make them basics in theoretical
education. Just as an interjection, Freud had two kinds of texts: informative and
instructive. The informative are no longer of real educational value and the
instructive (The Interpretation of dreams, The Three Essays on Sexuality, the 1915
revisions of the main concepts, Inhibitions, Symptoms and Anxiety, etc.) are
to be taught scholarly to get the gist of
discovering the two fundamental propositions, and because they are no longer
novelties.
With this in mind we can see that the issue of training is very
important to revise.
The chronic problems of the early initiation of training are still here,
but the issue of the training analysts is
now the center of open and almost unanimous agreement on it is damaging effect
on training. Reviewing the recent literature on the subject underpins one
suggested solution: move training to the universities, as if the privileged and
elite group of training analyst will disappear by that simple manoeuver. The
obvious and basic danger in that suggestion is the advocates’ insistence on just improving the institute model then
moving it to the universities. K&M ‘improved’ institute is to be instituted
in the departments of psychiatry as autonomous divisions of those departments ,
which would get us back to the period of the pre-accepting none medical
professional in training and membership.
Trite Thinking:
Wallerstein said that after the war: “we had two educational models, the
independent institute as a privately-run night school, and the university-based
institutes housed within the department of psychiatry”. This division
distinguished implicitly between psychoanalytic training and psychoanalytic
education. K&M refer training to the
department of psychiatry (ibid, 489) and encourage creating the scientifically trained psychoanalytic professionals. Thus, we should then end up
with two classes of analytically involved people: the real ones who are trained
with a mandatory basic Medical (psychiatric) knowledge, and the scientifically educated
psychoanalytical professionals (psychologist, statisticians, social workers,
etc.) who would be support to the real analysts by doing their research for
them. This is the underlying theme in K&M’s proposal to improve
psychoanalysis and the administrative solution to the problem of the expanding interest
of the none medical analysts in psychoanalytic education. Training separate
from education is a prescription for the official demise of psychanalysis as a
community. Psychoanalysis, would go beck to the ridiculous notion of the
medical psychoanalysts, because how much
medicine does the medical psychoanalysts apply when he practices psychoanalysis?
Another more blatantly narrow sightedness in K&M’s proposal is why would
the scientifically trained psychoanalytic
professionals want to do the research for someone who does not even know
how to pause a proper research hypothesis?
I would like to reiterate here: psychoanalysis does not have a body of
knowledge that could be defined and taught in seminars, nor it is a theory of
anything specific like psychopathology where there are basic and differential
issues to learn to practice. Psychoanalysis is the assimilated and integrated
way of using the two foundational propositions of the theory -mentioned above-
in listening and interpreting to patients what they say, or understanding
social change or a work of art in the same way. Therefore, its place as an
institute in a department of psychiatry would be misleading to the ones who
seek to become psychoanalysts. Those institutes give the false message that
psychoanalysis is a branch of psychiatry or medicine, and is only available to
physician to train. Similarly, it would be misleading if institutes established
in other university professional departments under the same guise proclaim
exclusivity. Education in psychoanalysis is to learn the psychoanalytic way of
thinking, but practicing it as a profession requires training. This trite idea
that the institute system of training is where candidates learn psychoanalysis has
to be dispelled and the training system has to follow and match the status of
psychoanalysis, not the other way around.
If we think structurally and not functionally- the present system of
institute training is creating the function of the training analysts’ class and
not the other way around. Not paying attention to the reversed relationship
between cause and effect in that regard results in several other trite and misleading
convictions, like the claimed need for research to give back psychoanalysis is
respectability, or a vital need for its survival. The limited knowledge about
the nature of research amongst medical analysts and psychoanalysts in general
–including K&M- has created the conviction that there are researchable
issues in psychoanalysis. There are two systems of research: exploratory and investigative. The first is exemplified by epidemiological
research, where the aim is to define relational aspects of a phenomenon like
obesity and blood pressure as correlate. In this kind of research the maximum
contribution of psychoanalysis is limited to offering suggestion of no direct analytic
purpose: the relationship between the
degree of depression (assessed psychometrically) and the use of the two main
primary mechanisms of condensation and displacement in verbalising the
pathological complaints. This type of research could barely be called
psychoanalytical research. Analyst would not be active participants in that
kind of research. Investigative research
has to be designed on the experimental model of a control group which is the topic
of the investigation and experimental groups which would verify or deny the
hypotheses. Psychoanalysts are not experienced or versed enough in the
techniques of sampling and the proper statistical handling of this kind of
research. It is impossible to apply
that model in psychoanalysis because there are no ways to control all factors
in the experimental groups to allow comparisons between them and a control
group. The complex nature of phenomena that have unconscious components is the reason
of such impossibility. Psychoanalysis
can generate research that it will not conduct, and could only benefit from the
results of the researches of the other disciplines. Instead of arguing those
trite convictions about where training and education of psychoanalysis should
be, or the importance of research in psychoanalysis, I will get directly to the
fact that we reached the point where we should dismiss the system of institute completely
[it might survive a little longer among psychiatrist for reasons of their own].
The inadequacy of the institute system
of training:
The original system of training, which mandated didactic analysis and
early supervised practice was initiated originally to create treatment centers
for the poor and the activation of the interest in researching the expected abundance
of finding the trainees were expected to produce (Wallerstein, 2007). The
seminar portion of the tripartite system was necessary to transmit the ever-growing
body of theoretical knowledge and changes at the time. It also created a closed
system that succeeded in giving psychoanalysis the chance to grow without much
external interference or influence. The tripartite model of didactic analysis,
supervision, and seminars persisted in a peculiar way: instead of noticing that
its three elements needed revisions, from time to time, and possibly adding new
elements of training and educations, it went in the direction of giving those
elements different weights and functions as time passed and the demands for
training increased. The trend was to amplify and overstate the significance of
each element and arbitrarily decide the extent of contribution to tripartite
activities of the program (in particular, the minimum time and sessions in the
practical side of training). Although the system as it started and evolved had
its flaws, the gradual changing of the functions of each of its three elements
uncovered a major defect in the system. The
institute system of training as a whole changed its function. Training was a means to an need and changed to
become and in its own right.
Didactic analysis was gradually underscored to become an essential part
of theoretical preparation of the aspiring analyst. Extending the required time
to spend in it indirectly changed its didactic function, and its therapeutic
function took over the didactic one. In subtle ways, it acquired a different
function; treating the candidate to relief him from personal difficulties that
might interfere with his capabilities to do good analysis. This change was not
only arbitrary; it went against it presumed benefits. Personal analysis that
was extended arbitrarily to few years with high intensity, as a precondition for training that leads to
graduation, forfeited its therapeutic value. Analysis fails if forced on
someone for any reason. Personal analysis did not only create the Training
Analyst, it also created the Idealizing Candidate (by choice or by force).
Supervision, which was in Freud’s time the main source of training and
learning the technique of psychoanalysis, took a back seat to personal analysis
in the institute system. This had a serious yet subtle bad impact on training.
There were many discussions in the training committee I was member of about
what the supervisor does if he notices something in the candidate that could be
interfering with his learning the technique. This matter occupied several
training centers in North America around that time (Mid Eighties). I took the
position of mention it to the trainee relying on him to take back to his
personal analysis. Some members of the committee opted to restrict themselves
to supervision as a separate function of training. I was also promoting the
idea of group supervision to the mature trainees, as a means to create subtle
insights in the process analysing (did not take off).
The third element is the seminars. This seemingly banal part of training
could-in fact- be the key reason to abandon the tripartite system of training
completely. The seminars are meant to be where the theory is taught and
learned. It is also where the benefits of personal analysis and supervision
will integrate in a theoretical foundation. At the present time, I doubt that
there is one cohesive curriculum for the seminars for all the training
institutes, because we cannot (and should not) specify what is important or
chose to teach. In the Canadian Institute (in my time) the first two years were
dedicated to Freud and very little to its extensions in the British second group. The rest of the program
was to visit the main figures in the French, the American and the budding object
relations school in Britain. Kohut was just coming out of the woods. Now, it
will be easy to cover the early years of psychoanalysis- Freud and others- in
less than two years; if we present them in scholarly manner, since their works
do not deal with the current problems that we face. The seminar’s component of
the tripartite system need major attention because there is no way to get a
consensus on what to keep from the original theory and in what way it could be
integrated in whatever is considered significant in the contemporary
psychoanalytic theory. The advances in
psychoanalysis have to be assessed nationally and not internationally, because
there is no ‘real’ unique advancement that could be internationally accepted.
The academic solution:
If the tripartite model
of the training institute is no longer serving its purpose and has become
defective or deficient where do we go from there? What we need is a system that
would start training early with basics that open the field of psychoanalysis as
a branch of knowledge. In that stage the student would know the wider scope of
that knowledge to make informed decisions in the next step to what area of
psychoanalysis they would like to further their education. In the higher step
the student would be able to decide if he wants to make psychoanalysis his
future profession. Based on that decision the student would enter the field of
training to acquire a recognised certification in his field. A system of education that move from
undergraduate to a post-graduate with recognised training could only be done in
academia. Psychoanalysis as a profession should follow the same rout of other
professions.
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