Part
Six: Epilogue
For
a long time, it baffled me as a training analyst, that we were- in Canada- unsatisfied
with our training system, but we only tinkered with some of its details, which
did not satisfy us either. This was also the situation in most of the training
institutions in the different parts of the world, as our colleagues
acknowledged in personal communication and in the biannual pre-congress
meetings of the IPA. My bafflement dissipated gradually when I discovered -in
myself too- that we are attached to a system of training that we inherited, because
it fitted well the closed community of psychoanalysts, which we cherished
blindly. Opening up our closed community would have required changing our
system of qualifying psychoanalysts and giving up the desire to keep it closed.
Changing the system of training would have resulted in opening up our analytic
community to others (none clinical psychoanalysts). Dr. Kernberg, who was and
still is critical of our training system says: “I believe that the educational
stagnation…of psychoanalytic education derives largely from the present-day
training analysis system as a major source of inhibition of the educational
process (Division Review, Autumn
2016,13). He mentions as one of the factors in the resistance to change isolating
the institutes from the scientific and academic fields, thus all the elements
that contribute to training remain within the closed circle of psychoanalysts
who assume all these responsibilities. He is more open to some changes in the
present situation but does not see more than ameliorating what has been the
cornerstone of the Institute System. However, Kernberg offers a view of an
model institute of the future; an institute that does not exist yet.
He
recommends four main things to ameliorate training as conducted now- a-days:
1. Establishing
objective assessment methods of competency regarding the candidates’
theoretical knowledge, acquisition of technical expertise and developing a psychoanalytic
attitude (creating a speciality Board for that purpose). He stipulates
theoretical knowledge as an amalgam of some of the familiar concepts- though
fundamental- in the literature, like motivation, structure, development, the
spectrum of defense mechanisms, etc. (ibid,14).
This amalgamation of concepts does not indicate a strong theoretical base. I
had candidates who knew all those concepts, in addition to the improvised
concepts of the new schools without understanding them or differentiating
between knowing concepts and developing a theoretical stance. He considered technical expertise the intuitive
understanding of the material, formulating notions about understanding such
analytic material and giving them appropriate interpretations. I also had
candidates who were gifted in that regard but inappropriate in the timing or
the verbal expression of their understanding (supervision has little input in
teaching those subtleties). The aspect of the psychoanalytic attitude is not
clarified in Kernberg’s paper, but in my opinion the most determining factor in
that respect is the analyst’s character. In
training, we discover the future psychoanalysts but we do make of the candidate
the psychoanalyst of the future.
2.
The supervisory functions in the new
system would be separate from certifying the candidates. The supervisory
function would be responsible for evaluating the training faculty based on
measures of productivity and creativity and other features of skill and
distinction. With tongue-in-cheek, Kernberg sees some advantage in connecting
with the university departments of psychology, psychiatry and the university
centres of psychoanalysis, in that regard. He
realises that the institutes-unsupported by the academics of psychoanalysis and
the human sciences- would not survive long.
3. The
key point in his proposal is RESEARCH.
He considers research as a vital part of any future training modality; even
proposes creating a department of research in every training institute.
Kernberg is not careful in using this term. Researcher is an act of deciding what is right, proven, categorically
different from other things, quantitively measurable, and most importantly
misunderstood because of being undifferentiated from other aspects of the
phenomena that are implicitly mixed with the subject of the research. It also depends on the experimental model to
examine the hypotheses. What Kernberg calls research is just attempts at
using quantifying measuring scales to
allow methodical description of purely subjective conceptions. The two examples
he gives (suggested by Tuckett and Korner) show the distinction I mentioned
here. Research is not the solution to
problems but the topic to be researched is the problem; it has to be solved by
defining it within a research hypothesis first, before it is researched.
4.
Adding to the curricula the
literature of other psychoanalysts beside Freud and the legendary characters in
our traditions (which is actually done but maybe less that what Kernberg would
like). He also suggests teaching issues like the recent the neuropsychological
findings, principle of experimental psychology, developmental psychology,
etc. As a psychologist who studied those
subjects academically, and practiced some and wrote about most of them in
addition be being a training faculty in an active institute (in my time) I have
to think seriously: how could we include all those things in the curricula of
an institute that requires three hours a week for seminars, four hours a week
(at least) of personal analysis, three more hours of supervision in addition to
at least fifteen hours of psychoanalytic work with supervised patients, and earn a living at the same time. Dr. Kernberg’s proposal is about an ideal
system of training that cannot be sustained in the present institute system of
training. This if we want psychoanalysis to become a profession in its own
right.
Fifty
years ago, all what was known about the human subject was easy to condense in
the institutes’ curricula. What is presently done in our training institutes is
less than what is required in an undergraduate degree in the subject of
psychoanalysis (B.A. in psychoanalysis). A regular clinical psychotherapist,
who wants to do psychoanalytical psychotherapy needs two or three more years of
core psychoanalysis at the level of a curriculum of a M.A. (in psychoanalysis).
To qualify for psychoanalysis the candidate needs either a higher Diploma in
clinical psychoanalysis or a Ph.D. in psychoanalysis. This is the way to
approach education in psychoanalysis; examining the field, the minimum
requirement for each level of practice, matching the requirement to the demand
of competence. Somethings similar have to be done for none clinical psychoanalysis
[which is imperative if we want clinical psychoanalysis to survive and flourish].
But that should be mainly done by the academicians of the related human
sciences.
My basic idea about training is to
phase out the training institutes sponsored by the local, national and
international psychoanalytic societies and move training to the academic
domain. I would not have written a better post or paper to support my views
than Dr. Kernberg’s paper. It is uncanny that he is proposing innovations in the
education of psychoanalysis, which would be easy and natural to execute in universities
without reservations, and meet more than what stipulated as measures for
success.
The
obstacle in accepting this point of view is the chronic pride of the clinical psychoanalysts
(it is also called narcissism). They want to be the authority of certifying
themselves, forgetting that they are initially certified by their original profession
to practice; being it psychoanalysis or something else. Psychoanalytic
certification of the title “psychoanalyst” is only important to the certified
psychoanalysts, but not to anyone else. However, a university degree in
psychoanalysis is something else.
I
will be posting a new long post on missing a central point in the nature of
psychoanalysis, which created the chronic (false!) pride of the clinical
psychoanalyst, and was always the undeclared reason for the chronic conflicts
in the psychoanalytic organizations.
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