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Friday, 23 June 2017

About the Postings on the Theory of the Human Subject.

It was my ambition, in the last few years and since publishing my book on future psychoanalysis in 2015, to show that psychoanalysis did not just create a theory of psychopathology and psychotherapy but was essentially a theory of the human subject. I tried lately to write a short exposition on the issue of the human subject and publish it in parts in my blog. After a short time, I realized that this task requires the efforts of a group of analysts who realize the significance of deducing a theory of the human subject from the literature of psychoanalysis. Moreover, I had a difficulty in putting my ideas in a concise way. There were many side ideas that kept diverting my attention. They did not belong in a blog because they were more evolved.  They were important enough and have clear intrinsic relationship to the contemporary unsatisfactory condition of psychoanalysis to go over them lightly. They prove that  the absence of a theory of the human subject, if not a cause for the deterioration of contemporary psychoanalysis, at least the existence of such theory is vital in reviving psychoanalysis. What I mean is that neglecting the need for a theory of the human subject that compliments the clinical point of view  was the reason or the cause of the present unsatisfactory condition of clinical psychoanalysis and its loss of credibility.
This is talk but no action. The action, in my case, is to ‘put my pen where my mouth is’. This is what I decided to do: write a book or a booklet on the theory of the human subject, instead of tinkering with a posting on the subject. I have an altruistic reason for taking this decision. Psychoanalysts acknowledge the existence of a crisis that is unavoidably going to end psychoanalysis in a couple of decades. They have no alternative, and maybe no better thing to do but to let it die. However, the psychoanalysis that they are unable to save is not “psychoanalysis”. The example to this paradox could come from politics. Communism died a couple of decades ago when the Berlin wall was demolished, Marxism did not die but even proved to be the only theory that could explain the collapse of communism. Marxism has always considered communism a stage in the evolution of history, thus it should reach the point when it had to collapse. Psychoanalysis (Freudianism) emphasizes the significance of development and maturity as its product. After decades of justified idealization of Freud followed by unjustified adulation of some of his companions and followers we should have matured enough and started to create our own psychoanalysis. Psychoanalysis is a theory of the subject who is not anymore the Viennese Herr. I hope that in few moths I will be able to fined a publisher to publish my booklet on the theory of humans subject.

Two questions I think could clarify the subject of this theory. Does psychoanalysis have anything to say about “me” who is not neurotic or psychotic in any shape, form, or degree!!!? If it does not, is that because it has nothing nice to say about people?   

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